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・ Holohalaelurus
・ Holohan
・ Holohlavy
・ Holoholo
・ Holoholo language
・ Holoholo people
・ Holokivah
・ Hololeion
・ Hololeius
・ Holocaust Memorial Center (Budapest)
・ Holocaust Memorial Center for the Jews of Macedonia
・ Holocaust Memorial Day (UK)
・ Holocaust Memorial Day and Genocide Remembrance Act
・ Holocaust Memorial Days
・ Holocaust Memorial for the Commonwealth of Pennsylvania
Holocaust memorial landscapes in Germany
・ Holocaust Memorial Museum of San Antonio
・ Holocaust Memorial of the Greater Miami Jewish Federation
・ Holocaust Memorial Synagogue (Moscow)
・ Holocaust Memorial, Montevideo
・ Holocaust museum
・ Holocaust Museum Houston
・ Holocaust Museum in Curitiba
・ Holocaust of Kedros
・ Holocaust pornography
・ Holocaust studies
・ Holocaust Studies and Materials
・ Holocaust Survivors and Grown-Up Green Leaf Party
・ Holocaust teaching controversy of 2007
・ Holocaust theology


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Holocaust memorial landscapes in Germany : ウィキペディア英語版
Holocaust memorial landscapes in Germany
Holocaust memorial landscapes in Germany encompass a large group of commemorative works dealing with the outdoor built environment. Most often these memorials attempt to keep the memory of Holocaust victims alive through dissemination of this memory to the public.
== Theory ==

Since the end of World War II, there has been a question as to how one can adequately commemorate the victims of the Holocaust. For a time, it was often regarded with a sense of amnesia until memorialization efforts emerged. Holocaust memorials in Germany are unique in that they face the difficulty of commemorating the victims of a crime it has itself committed. Claudia Koonz, the American feminst historian, evaluates this difference between memorializing the Holocaust as the perpetrator, rather than the victim.〔Koonz 1994〕
According to scholar James E. Young, Holocaust memorials today have an anti-redemptive nature, reminding visitors of the horror of the Holocaust. These "countermonuments" work to bring events of the past into present awareness rather than relegate them to the past.〔Young 2000〕 These same subjects of cultural amnesia and remembrance of the Holocaust appear in the works of other post-Holocaust artists, such as the German artist Anselm Kiefer, and writers such as Romanian poet Paul Celan.

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